Understanding the Newtonian Mechanism

  1. How do the Galileo Affair and the Copernican revolution lead to a Newtonian Mechanism? God is seen no longer as Theistic, but rather as Deistic, if at all. Explain the difference between the two. What does Hume say about God as explained in Chapter 2 of Barbour? Does he argue that there is no God? Why or Why not? Please explain in detail.

The existence of the Copernican Revolution and Galileo Affair signaled the dawn of the Newtonian Mechanism. Experts and scholars explained that Newtonian mechanics would relate to the application of laws of motion as introduced by Isaac Newton. It would be correct to say that this Newtonian Mechanism served as the third round or third wave of the scientific move toward advancements. The law of motion explains the concepts of distance, time, and mass in which this idea of motion serves as the inertial frame. Even if this Newtonian idea infringes on the theory of relativity by Albert Einstein, this Newtonian Mechanism served as the tool to fill the void of scientific advancement after the Copernican Revolution and the Galileo Affair. Of course, the Copernican system and the Galileo Affair contained numerous blunders and errors due to lack of pieces of evidence and proof; however, those scientific attempts performed their functions and roles to advance scientific knowledge. Despite the errors committed by the authors of the Copernican Revolution and the Galileo Affair respectively, their works were not heretical. In the end, the Copernican Revolution and the Galileo Affair led to the Newtonian Mechanism.

The Newtonian Mechanism would require serious advanced research, as well as critical thinking. For example, Newton’s law of universal gravitation draws a parallel to Galileo’s and Copernicus’s previous discoveries about the movements of the planets and their orbits, as well as the center of the solar system – the sun. It seemed that this discussion on the movements of the planets around the sun did not appear as a coincidence. Based on the Newtonian law, all particles attract one another in the infinite universe with forces. The question would be on who played the dice to draw all moving planets around the sun in one solar system. The compelling work of Richard S. Westfall revealed the idea of Supreme Being during the time of Isaac Newton. Of course, Newton’s principle revealed his close associations of the deistic principles and stances. Philosopher Thomas Aquinas supported this claim and asserted that God or any Supreme Being has been responsible “for the creation of the universe and the movement of the planets and objects in the universe” (Westfall 173). As close as deism, Newton, as a Christian, believed that God could cause the physical movements in the universe. In this case, the concept of deism and theism emerged. To define the concept, deism referred to the belief that an impersonal god created the universe and creates and masterminds the movements of all planets and planetary particles (Westfall 173). Deism, as mentioned, would forward the belief that this Supreme Being did not have any interest and desire to build and form a personal relationship. Theism, on the other hand, referred to the belief that a personal god would form a personal relationship with human beings. Copernicus and Galileo in their theories and theses assisted Isaac Newton to stress the view of the gravitational law and the law of motion. The perception to proclaim “the most beautiful system of the sun, planets, and comets would only correspond to the counsel and dominion of an intelligent and powerful Being” (Westfall 173). Newton’s ideas about deism and theism would face a challenge as philosopher David Hume established his religious agenda. In the end, further deliberations have been crucial to Newton’s theological view to clash with Hume’s argument.

David Hume’s belief in God seemed controversial. According to Hume, people should avoid thinking of any object or Supreme Being if they never felt and sensed it. He argued that people should consider this discovery and understanding to reconcile various controversies. To point out Hume’s private correspondence about God, critics would argue that his belief in God appeared to be problematic. It would be correct to assume that Hume’s standpoints and grounds about God have been ambiguous. However, the only thing that made it clearer was the idea that Hume believed in Supernatural Being. Additionally, he asserted that this Supreme Being had the power to move the planets and objects in the universe. Out of confusion, he succeeded to forward his argument that any person could conceive something or someone that existed without any cause. In this case, Hume just played by the rules of his mind that anything would be possible; however, he did not have a fixed argument to where he stood his compelling arguments. In some of his articles, Hume argued that a miracle remained a violation of natural law and that strong possible testimony to support the claim for miracles would go against the law of nature. In this case, Hume demonstrated his refusal to confirm the presence and the existence of God. He did not even mention that God existed. Perpahs, It would not be right to judge Hume based on this account, but it would be correct to ask why he had doubts in his mind. In the end, Hume and many other philosophers and scientists managed to keep their reasons behind them while uncovering the truth about the existence of the Supreme Being, the cause why all things, other objects, and many planets without someone pushing and touching them. Going back to the knowledge and discovery of scientific advancement, the existence of the Copernican Revolution and Galileo Affair helped forward cutting-edge knowledge. Perhaps, without this first wave and second wave of scientific advancement, there would be no chance of scientific knowledge. It would be safe to say that those scientists who invested their time in research and risked their lives from persecution and burning them alive helped create this world where freedom and liberation transpired. Of course, there might be flaws and errors that Copernicus, Galileo, and many others had. However, they helped reshape the world and produce a new world of advancement.

Works Cited

Westfall, Richard S. Isaac Newton. OUP  Oxford, 2007.

The Copernican Revolution and the Galileo Affair

  1. Explain the Copernican Revolution and the Galileo Affair. Please explain how these two events created Conflict between the Church and Science. What does this say about religious dogma versus scientific research? Please explain each case in detail and what it meant ultimately to the church.

The clash between religion and science occurred due to the desire to establish claims of truths based on a series of scientific research and observation. There would be no questions that religion and its principles have dominated for centuries to be a powerful force in the world. Any force that tried to change facts to destabilize religions would face a fantastic challenge against the religious and the scientific community alike. Nicolaus Copernicus and Galileo Galilei did inflate the skirmish between the conflicts of ideas and opinions concerning the universe and the standpoints of religion in the 16th century. The theories stated in the Copernican Revolution and the Galileo Affair sparked many controversies of their scientific positions on heliocentrism and other discoveries. Both scientists did not want to undermine the veracity of religion; however, they just wanted to advance their scientific theories for advancements. The challenge was tough since the religious and scientific community did not like what Nicolaus Copernicus and Galileo Galilei tried to implement. Both scientists confronted the challenge of the opening of the new ideas and the advancement of the truth of science, as well as the universe and heliocentrism. The works o Nicolaus Copernicus and Galileo Galilei received negative remarks that led to their defeat. In light of the discovery of truth, the Copernican Revolution and the Galileo Affair faced a multidimensional challenge from the religious and academic community to serve as a gripping reminder that powerful forces, such as governments and groups of acclaimed authorities could do something to silence those people who wished to change the truth in the world.

The idea of the Copernican Revolution stressed its shift to the domain of astronomy. Nicolaus Copernicus adopted the new principle that the sun is at the center of the solar system where the planets revolve around it. This geocentric understanding of the universe that the sun is the center of the solar system, not the Earth, attempted to change the view that Earth was the center of all since God as cited in the Bible made Earth possess the lives of all His creations. If Earth is not the center of the solar system or the universe, Copernicus’s ideas would forward an argument that there would be many people outside Earth in other parallel universes. This notion ignited a secret influence by “the wide-ranging philosopher Giordano Bruno whose involvement with Copernican view led to his execution as a heretic” (Gingerich 115). It would be sad to say that any person who tried to make further advancements to science and technology would confront an immense force for further executions if they clashed with the Roman Catholic Church. The infinite universe would make a promise that many unknown people outside Earth might exist. When Copernicus substituted the Earth to the Sun at the center of the universe, which he meant the solar system, the scientific community, as well as the religious group, had to consider this topic innovative and thought-provoking. In other words, this Copernican concept and view, filled with resistance and public rejection from the scientific community and religious groups, transformed the role of astronomy in society. Writer Owen Gingerich cited that “the action and mandate of Pope Benedict XIV accepted the heliocentric doctrine in Catholic schools in 1757, a century had passed before it gained recognition while numerous astronomers and philosophers imperiled their lives for this theory and view” (116). Despite the challenges, the Copernican Revolution made its way to the acceptance of heliocentrism theory.

Similarly, the Galileo Affair advanced a new conflict between religion and science. This conflict got personal when government leaders and members of the religious community charged him with heresy. As mentioned, this Galileo Affair became the most repeatedly discoursed case of a struggle between religion and science over a new truth and viewpoint. Galileo wanted to promote the Copernican concept of heliocentrism and invented a telescope to present the truth about the centrality of the sun and the function of the planet in the solar system. According to the religious group in the 16th century, as cited by Richard Blackwell, Galileo could provide “pieces of evidence of his assertions and fail to support his claims” (121). The Roman Catholic Church, as the sole authority of the Bible and the astronomical, political, religious, and social phenomena, refused to acknowledge Galileo’s standpoint since their assertions and claims that “no individual Christian should interpret the Scriptures contrary to the shared covenant of the early fathers of the church or contrary to the views of the pope and the bishops” (Blackwell 122). In other words, no person had the right to deduce some views concerning religion and its ethics since the bishops and the pope could only read it. As cited, those two high-ranking officials in the Roman Catholic Church only had the power to construe the Bible and its views” (Blackwell 122). For that reason, Galileo had no chance to expose himself to the public and the Roman Catholic Church about his involvement with the Copernican interpretation of heliocentrism until he finished his telescope.

Indeed, the clatter between religion and science fell under the element of principle. The intellectual turmoil in the wake of discovery and innovation posed risks to the Roman Catholic Church, as well as its disintegration. The escalation of Protestantism and the evolving scientific theories that would trash the veracity of the Bible in the works of Copernicus, Galilei, and many others posed risks to the church. With all these advancements, the church had to confront the fact that it had to embrace them or face the costs without burning the scientists alive.

Works Cited

Blackwell, Richard J. “Galileo Galilei.” Science and Religion: A Historical Introduction (2002): 105-116.

Gingerich, Owen. “The Copernican Revolution.” Science and Religion: A Historical Introduction (2002): 95-104.

Dakak Park & Beach Resort: A Dream to See

Planning to visit Dakak Park & Beach Resort is exciting. You can imagine yourself being engrossed in a sumptuous utopia courted and regaled with the reassuring hums and jingles of beach waves. You can even consider hearing the soft rhythm of the leaves of the trees hopping and pirouetting by the breeze. As you write down your plans, you know you are in the right place to stay at Dakak Park & Beach Resort.

Dakak Park & Beach Resort will, always, be motivating. If you try to reach us with ease with all medium access to the air, land, and sea. The beach resort lies in the countryside in the southern region of the Philippines, and it hosts plenty of quest and leisure accomplishments. Indeed, Dakak Park & Beach Resort will offer great class amenities and conveniences.

Well, the beach resort offers 13 varied restaurants to cherry-pick from it. Dakak Park & Beach Resort will surely satisfy your cravings and taste. It even promotes expansive and sequestered bedrooms and spaces with a dash of elegance. Of course, the beach resort enthralls you and me with the picturesque view eyeing and gawking at the immaculate white sand. You know that local and foreign tourists and visitors and even you can call it a paradise since the place holds some grand view with greeneries around the place.

Indeed, you can visit Dakak Park & Beach Resort in Taguilon, Dapitan City, Zamboanga Del Norte. You will be fascinated by the marvel and miracle of the ocean and the site. You can invite local guests and foreign tourists, too. You can invite them and inform them of its geographical location that dodges away from the typhoon belt. Its site is picture-perfect to be called an idyllic travel destination among guests.

    • Barangay Taguilon, Dapitan City, 7101 Zamboanga del Norte, Zamboanga, Philippines
    • +63 905 315 2600
    • +63 918 243 7745

Gardens of Malasag Eco-Tourism Village

It is time to say “We Need To Have A Retreat!” Perhaps, it is the best time for us to roam around the place to relieve boredom and stress. We can go to the beach resorts or we can spend our holidays or vacations somewhere else. Before thinking anything, consider this one – the Gardens of Malasag Eco-Tourism Village.

What You Need To Know

After the global pandemic, visitors can spend their vacation at the Gardens of Malasag Eco-tourism Village. The village is a 2.2-hectare, which holds a diversified bio-sanctuary on the rising and falling terrain of Sitio Cugman Watershed in Cagayan De Oro City. It has cottages and pools if you want to d Mind you, it is a good place to visit though.

Where Do You Go To Visit The Place

The Gardens of Malasag Eco-Tourism Village is in Cugman, Cagayan de Oro City. It embraces the wonder of nature. Nuzzled within the drops and hills of Cugman Watershed in Cagayan De Oro, the Gardens of Malasag Eco-Tourism Village holds an inspiring cultural domain. It offers an imaginative sight of the flora and fauna plus the spectacular ecological community that, of course, enthralls visitors’ attention. With an awe-inspiring sight of Macajalar Bay, the Gardens of Malasag Eco-Tourism Village brings concord and quietness of the minds.

What Are The Facilities

Well, when you get the chance to visit the place, for any occasion, you will surely see and experience checking in and out the deluxe and superior cottages plus the dormitory rooms. You can check the surroundings if you like.

    • 10 Superior cottages
    • 10 Deluxe cottages
    • 4 Dormitory rooms – 10 pax capacity/room

Oh, do you wish to see some photos of the Gardens of Malasag Eco-Tourism Village? Well, I get the chance to see some photos from the Tourism Infrastructure and Enterprise Zone Authority (TIEZA). Well, if you do not know what TIEZA is, you can visit its website, and from there, you check out for more details.

Why People Like Us Essentially Need To Travel

Getting in touch with yourself and life

Escaping from home allows you to reflect on your experiences and current conditions in life. You all have the luxury of space and time to think and even just wander around the places where you used to like seeing and visiting. Of course, none can prove false that traveling surely is fun. As traveling helps you learn more about yourself and your adventures, it brings a new set of challenges and chances to grow as a person.

Extenuating why we need to travel

Traveling is a very essential part of life. Some say that traveling serves as the best way to sidestep a hectic work schedule. Others say that it lets other people experience the surprises of life. For us, traveling is a cure or treatment for agony and frustration. It can be a good remedy for anxiety, depression, and stress. Indeed, traveling helps expand and improve individuals’ mental and physical health.

Importance of traveling to people like us

Traveling builds and nurtures human connections. It helps foster human contacts and relationships with one another. Of course, traveling allows individuals to learn about new cultures, food products, pieces of music, and new sites to live in every day. All people around the world continue to build connections in some parts of the world. In this case, traveling helps people develop and promote human happiness and mental health.

The surprising purpose of traveling

All people may have goals and reasons for traveling. For some, traveling helps some connect with constructing opportunities and social relationships to learn new things and grow mature. It permits all of us to evaluate ourselves if we commit to the regulations and tasks. Well, the surprising purpose of traveling us the chance to be truthfully involved in an activity. As people develop new sets of skills, they discover new diverse yet important cultures. Traveling brings people like us together and connects to the different cultures, the places of historical significance, and the world with such interesting people. In the end, traveling every day helps you gain dissimilar standpoints and learn innovative ideas and things.

Impact of traveling on life

Traveling, finally, helps travelers meet newfangled cultures, human experiences, and individuals. Travelers like us want to go for adventures. Perhaps, they even try to redefine the meaning of life and its experiences. Moreover, people can travel and shape themselves into better versions of themselves to be more accomplished and well-versed persons.

Reasons Why You Should Visit Misamis Oriental

Visiting Misamis Oriental can be one of your travel plans. This province located in the region of Northern Mindanao in the Philippines will surely offer some exciting sites for individual and family adventures. Well, it will be interesting to visit the place with friends, too. The endless escapades and the fascinating sites within the region, indeed, give you another taste of environmental exploration.

Many people, who visited Misamis Oriental, keep on coming back. The growing lodging houses, suites, inns, and hotels allow you to choose that fits your taste. The costs for hotel and room accommodations for any of those choices are reasonably priced compared to others in other places. Well, you can visit some beach resorts, lagoons, and recreational sites in Cagayan de Oro City. You can also roam around the city as it has tall buildings, the flickering lights on the streets during night time, and endless fun as if the city never sleeps. On the other side of it, there you go again with nature. You can go to some exciting places, such as beach resorts, cold springs, museums, chapels, caves, mountains, and more. You can do camping, kayaking, river rafting, swimming, and more, and so much to tell.

However, this COVID-19 season appears to be a problem due to travel restrictions. And yet, here you are! You manage to secure permits to travel and other quarantine protocols. You are now traveling. Well, if you have not been to Misamis Oriental, please do. I know you do.

Now, if you try to look at these photos, you surely decide to plan for your next adventure, and why not? These amazing photos with specific adventure sites could be the reasons why you should visit Misamis Oriental. 

NB: Please visit the Tourism Office of Misamis Oriental for more details and instructions. Thank you.

The Vendors Whom We Love and Want to See at the Market

These days when unemployment rates are high, we don’t have the option to get jobs. Well, if we cannot work in the office, we may surely find decent jobs somewhere else to earn money.

Look at this Malaysian fitness model Jordan Yeo. He was selling durians at a rough and ready wayside stall at that time. It was in the neighborhood estate in Malaysia.

He was the Hottest Hunk Malaysia in 2011. Now, he is a body trainer. However, he still sells his durians with his shredded physique, much to the glee of customers who pass by him. Well, if you don’t like the taste of durians, at least you can still check Jordan Yeo and his looks.

A Malaysian Hunk Model selling durians on a roadside in Malaysia

Now, you can check the photos of two fairly looking, gorgeous, and sexy banana vendors in Thailand. These two beautiful vendors showered followers and likes on the Internet.  Look at them! They sell fried bananas with their revealing tops. They never thought of finding great jobs in the offices where there were no available positions for them. Well, the point was, they earned money from selling fried bananas.

Two Thai women selling fried bananas at the market in Thailand…

As well, in Thailand, a beautiful woman selling smoothies was spotted at the market. She was confident to promote and sell her products at the market that caught the attention of the public eyes.

A YouTube screenshot of a woman who sells smoothies at the market in Thailand…

Below, we have Liu Pengpeng. She is a Taiwanese model who spends her free time selling fish at a wet market. Her photo that went viral increased her mother’s fish business operations.

Liu Pengpeng wanted to help her mother grow her fish business. She promised to help her sell fish at the Shetou Market in Chunghua County, Taiwan. This gorgeous lady presented a sense of duty for her family.

A picture of Liu Pengpeng who is a Taiwanese model; she spends her free time selling fish at a wet market by Qyshalini Nagalingam from Good Times.

Pengpeng these days does not feel embarrassed to sell fish in the market. She just wants to help her mother while pursuing her modeling jobs.

Indeed, selling something means everything. People love to see them helping their family businesses and taking responsibility. As well, if people out there do not have jobs yet, they can try this business, too. Why not? Despite the professions of these people, they still show the meaning of being humble.

Now, if you are looking for jobs, please click the link below and apply for more available jobs.

Jonel Nuezca versus the Gregorios: A Position of Friedrich Nietzsche’ View of a Greek Tragedy

The deaths of a mother Sonya Gregorio and a son Frank Anthony Gregorio in Tarlac, Philippines produced a narrative frame of the Greek tragedy. People who knew Greek literature could understand this Greek tragedy in question. This narrative frame of a Greek Tragedy, somehow, linked to Friedrich Nietzsche’s interpretation of life in the cosmos to be as meaningless and futile as it has been. Of course, Nietzsche believed that Greek tragedy dealt with human themes such as love, loss, pride, the abuse of power, and the oppressed and troubled relationships between gods and men. These gods have been powerful people who could control, lead, and protect people in the country. To view this situation in relation to Nuezca’s case, Nietzsche’s narrative arc and frame of Greek tragedy revealed.

What readers understood here in this Nuezca’s case and Gregorios’ tragedy would be the terrible crime committed by the main hero or protagonist of a narrative or event. In other words, the hero, protector, or protagonist committed outlandish and awful crimes due to their arrogance, foolishness, pride, and superiority.

A screenshot of a Police Officer who killed a mother and a son in the presence of his daughter…

According to Nietzsche, the Greek tragedy becomes the highest form of art. This art represents realities. For example, killing a person whose killer is a hero demonstrates an artistic Greek tragedy. A police officer whose role is to be a hero to protect the people becomes flawed as he kills those whom he promised to protect and save. Nietzsche considers this one as the highest form of art because this action has always been a human condition. It has been a nature to kill when being threatened by other forces. Nietzsche confirms it since he observes the tragic events in humanity – the Holocaust, the world wars, and the human suffering. For Nietzsche, it appears to be a tragedy to hold. It seems a mixture of Apollonian and Dionysian elements whose components can explain the frailty of human beings to experience the full gamut of human conditions.

Going back to the killing of Sonya Gregorio and Frank Anthony Gregorio, Nietzsche would call it the perfect example of a Greek tragedy. All elements were available, for example, the flawed hero, the merciless killing, the stupid community, and the victims. No one stood there to stop the killing when the video camera was rolling. All people at the scene of the crime were watching. Sonya as the protector of her son Frank Anthony ended her precious life in the grave. She wanted to save her son by covering and wrapping her son from the supposed to be the hero. She did not want her son to die, so she had to protect him thinking to spare his life without knowing that her son would be next to die. Police Officer Jonel Nuezca as the protector of the people ended his life in jail. His immediate action out of anger permitted him to kill two people whom he had sworn to protect. Again, this event was what Nietzsche explained about the Greek tragedy – the hero and protector turned out to be flawed because of arrogance and foolishness. Nietzsche said that Police Officer Jonel Nuezca failed to play his role as the hero. He miscarried his duty to protect all people because of hubris, pride, and superiority that controlled him. His love and protection for his daughter, for whatever arguments might be between the mother and son and his daughter, clouded his judgment. He lost his proper mindset due to the revealing anima. All of them were drawn in the pit of sad and crushing horror. 

According to Nietzsche, this event, the killing of Sonya Gregorio and Frank Anthony Gregorio would, somehow, relate to the classical Athenian tragedy that exceeded beyond anarchism, cynicism, nihilism, pessimism, and suspicion of life. It happened because people continued to create problems around them in this fundamentally meaningless world. This meaningless world, according to him, occurred from the beginning. Only the people and those in power asserted and invented meanings, such as laws, rules, and tenets of all events in the world. Besides, Nietzsche has been right to see that people killed one another due to arrogance, foolishness, pride, and superiority in this meaningless life and world. If one powerful person told someone to kill a person, that someone should evaluate first if his or her action was right. However, this action did not happen. It would be hard for the Police Officer to evaluate his actions. Everything was out of hand. Critics would ask what triggered him to be a cold-blooded murderer. Did someone or something tell him to kill other people because those criminal actions would be fine? And why no one or nothing stood up for what was right during the commission of the crime. Were all in shock? Who videoed the crime scene? Why was it that none called the Police Hotline since there was a moment when one would call any other Police Officer? In other words, people did not care about life because for them life has no meaning. Please imagine posting an issue with the president of an organization or a country on Facebook and YouTube. Surely, those who posted comments on that president would receive millions of loathing responses. And the fight took off to social media – Filipino culture. It would be ridiculous to think that the Filipino people could easily lose their finesse, manner, morale, and reputation by spreading hate because of their political colors. The political colors, such as the red and the yellow, fought for each other on Facebook and YouTube. I just remember when one employee of ABS-CBN promoted its business on LinkedIn. A few people or LinkedIn users commented and wanted that employee to remove and stop his or her promotional marketing. Why is that? I did not even know if those people who prowled online were real people or not. For me, numerous Filipino people failed to distinguish what is right from wrong. “Sometimes, people don’t want to hear the truth because they don’t want their illusions destroyed,” a statement came from Friedrich Nietzsche. 

Friedrich Nietzsche’s Image and His Quote from AZ Quotes…

According to Nietzsche, life in this world has no meaning and value. All that exist do not even have significance and value. He said that people asserted and invented meanings and values to have those things around them meaningful and valuable. He even confirmed it when he saw the tragedy in Greece and, perhaps, in his hometown, Germany. However, his observation has been timeless and universal that all these tragic incidents in life were the mere by-products of human conditions and assertions. Some people and some gods wanted those acts of killing of Sonya and Frank Anthony to happen because of their powerful forces to influence the minds of others. Nietzsche said that people faced the worst events in life and in humanity due to the gods’ power positions.

The gods that Nietzsche talked about were the powerful people who held positions and powers. These gods could order instructions to punish and kill people who led them to face the abyss of human suffering. Sonya Gregorio and Frank Anthony Gregorio became the by-product of this injustice which human beings tried to inflict on one another. Because of this issue, people lost their humanity. They now revealed their innate animalistic instinct that tried to ignore the wearing of their masks or persona. These masks served as the barriers or cages to control people to become animals and monsters. If people wore off these masks or persona, they would show their true nature, their anima, their aggressive, ravenous, and wild characteristics.

Nietzsche has been right about this Greek tragedy. No matter how hard people tried to hide their anima or their animalistic nature, they revealed it when they lost their sense of being and value to humanity. As people lost their interest in giving meaning to life, then it would be relaxed for them to kill. In other words, it would be stress-free for them to end others’ lives without their qualm of conscience.

Those who dictated and ordered others to kill people did lose the very sense of humanity, too. In the killing of Sonya Gregorio and Frank Anthony Gregorio, we would ask how the killer’s daughter reacted to see two dead bodies lying on the ground. Did she blink? Did she feel sorry? Was she remorseful? We could, as well, ask why the killer, father, and police officer killed those defenseless and innocent individuals in front of his daughter. Did he consider it? Did he know what he was doing? Senator Ronald de la Rosa said that “the police officer is an addict.” Was Jonel Nuezca’s action the by-product of addiction? Was it pure evil? Or was it the pure nature of human beings? And pretty sure, we all had many questions, but we had only one fixed answer – someone or something did trigger Police Officer Jonel Nuezca to kill without conscience. 

On the contrary, if Nitzsche was wrong, we should show mercy to all people. We should stand for what was right. And there would be no right in killing others even if that would be the death penalty. We all had so much hate in our hearts. We failed to meet the social contract because some forces of nature disrupted our beliefs and reasons. We became corrupted by these forces, such as drugs that until now they continued to be a problem. Who protected those illegal drug businesses? Perhaps, the killing of Gregorios should serve as a lesson to the Philippine National Police to clean their ranks. There should be a secret group, honest, just, and merciful, to determine those police officers who have gone rogue. Could this action be possible? I did not know.

After all, This Greek Tragedy, or even a Filipino Tragedy, in particular, haunted us something to think. The expected hero of the people, the Police Officer, turned out to be a flawed one. Because of hubris, he terminated two lives without blinking his eyebrows and eyelashes. Could we blame him? In this meaningless world, we could not blame him and we should not fantasize to wait for a hero to exist. If there would be one or two to claim to be a hero, this hero should never be blue, green, orange, red, yellow, or white. This hero should be any person in the world who would defend those innocent and weak people. However, where is the church? Where is the…? Well, I did not know what to say. I have never been in a position to elaborate and deduce more. It would be simply right to say that I just didn’t know. The question in mind remained firm to know why people killed others. The answer should be very simple – nature. We are all animals in one vast jungle after all.